The Book of Softeners of the Heart - Libri i Zbutësve të Zemrës - كتاب الرقاق

Narrated Ibn `Abbas:
The Prophet (ﷺ) said: "There are two blessings that many people are deceived into losing: health and free time."

Narrated Anas:
The Prophet (ﷺ) said, "O Allah! There is no life worth living except the life of the Hereafter, so (please)
make righteous the Ansar and the Emigrants."

Narrated Sahl bin Sa`d As-Sa`idi:
We were in the company of Allah's Messenger (ﷺ) in (the battle of) Al-Khandaq, and he was digging the
trench while we were carrying the earth away. He looked at us and said, "O Allah! There is no life
worth living except the life of the Hereafter, so (please) forgive the Ansar and the Emigrants."

Narrated Sahl:
I heard the Prophet (ﷺ) saying, "A (small) place equal to an area occupied by a whip in Paradise is better
than the (whole) world and whatever is in it; and an undertaking (journey) in the forenoon or in the
afternoon for Allah's Cause, is better than the whole world and whatever is in it."

Narrated Mujahid:
`Abdullah bin `Umar said, "Allah's Messenger (ﷺ) took hold of my shoulder and said, 'Be in this world as if
you were a stranger or a traveler." The sub-narrator added: Ibn `Umar used to say, "If you survive till
the evening, do not expect to be alive in the morning, and if you survive till the morning, do not
expect to be alive in the evening, and take from your health for your sickness, and (take) from your
life for your death."

Narrated `Abdullah:
The Prophet (ﷺ) drew a square and then drew a line in the middle of it and let it extend outside the square
and then drew several small lines attached to that central line, and said, "This is the human being, and
this, (the square) in his lease of life, encircles him from all sides (or has encircled him), and this (line),
which is outside (the square), is his hope, and these small lines are the calamities and troubles (which
may befall him), and if one misses him, an-other will snap (i.e. overtake) him, and if the other misses
him, a third will snap (i.e. overtake) him."

Narrated Anas bin Malik:
The Prophet (ﷺ) drew a few lines and said, "This is (man's) hope, and this is the instant of his death, and
while he is in this state (of hope), the nearer line (death) comes to Him."

Narrated Abu Huraira:
The Prophet (ﷺ) said, "Allah will not accept the excuse of any person whose instant of death is delayed till
he is sixty years of age."

Narrated Abu Huraira:
I heard Allah's Messenger (ﷺ) saying, "The heart of an old man remains young in two respects, i.e., his love
for the world (its wealth, amusements and luxuries) and his incessant hope."

Narrated Anas bin Malik:
Allah's Messenger (ﷺ) said, "The son of Adam (i.e. man) grows old and so also two (desires) grow old with
him, i.e., love for wealth and (a wish for) a long life."

Narrated Mahmud bin Ar-Rabi'a:
I remember that the Allah's Messenger (ﷺ) took water from a bucket (which was in our home used for getting water out of well) with his mouth (and threw it on my face).

Narrated `Utban bin Malik Al-Ansari:
who was one of the men of the tribe of Bani Salim: Allah's Messenger (ﷺ) came to me and said, "If anybody
comes on the Day of Resurrection who has said: La ilaha illal-lah, sincerely, with the intention to win
Allah's Pleasure, Allah will make the Hell-Fire forbidden for him."

Narrated Abu Huraira:
Allah's Messenger (ﷺ) said, "Allah says, 'I have nothing to give but Paradise as a reward to my believer
slave, who, if I cause his dear friend (or relative) to die, remains patient (and hopes for Allah's
Reward).

Narrated `Amr bin `Auf:
(An ally of the tribe of Bani 'Amir bin Lu'ai and one of those who had witnessed the battle of Badr
with Allah's Messenger (ﷺ)) Allah's Messenger (ﷺ) sent Abu 'Ubaida bin AlJarrah to Bahrain to collect the Jizya
tax. Allah's Messenger (ﷺ) had concluded a peace treaty with the people of Bahrain and appointed Al 'Ala
bin Al-Hadrami as their chief; Abu Ubaida arrived from Bahrain with the money. The Ansar heard of
Abu 'Ubaida's arrival which coincided with the Fajr (morning) prayer led by Allah's Messenger (ﷺ). When
the Prophet (ﷺ) finished the prayer, they came to him. Allah's Messenger (ﷺ) smiled when he saw them and said,
"I think you have heard of the arrival of Abu 'Ubaida and that he has brought something." They
replied, "Yes, O Allah's Messenger (ﷺ)! " He said, "Have the good news, and hope for what will please you.
By Allah, I am not afraid that you will become poor, but I am afraid that worldly wealth will be given
to you in abundance as it was given to those (nations) before you, and you will start competing each
other for it as the previous nations competed for it, and then it will divert you (from good) as it
diverted them." '

Narrated `Uqba bin 'Amir:
The Prophet (ﷺ) went out and offered the funeral prayer for the martyrs of the (battle of) Uhud and then
ascended the pulpit and said, "I am your predecessor and I am a witness against you. By Allah, I am
now looking at my Tank-lake (Al-Kauthar) and I have been given the keys of the treasures of the earth
(or the keys of the earth). By Allah! I am not afraid that after me you will worship others besides
Allah, but I am afraid that you will start competing for (the pleasures of) this world."

Narrated Abu Sa`id Al-Khudri:
Allah's Messenger (ﷺ) said, "The thing I am afraid of most for your sake, is the worldly blessings which
Allah will bring forth to you." It was said, "What are the blessings of this world?" The Prophet (ﷺ) said,
"The pleasures of the world." A man said, "Can the good bring forth evil?" The Prophet (ﷺ) kept quiet for
a while till we thought that he was being inspired divinely. Then he started removing the sweat from
his forehead and said," Where is the questioner?" That man said, "I (am present)." Abu Sa`id added:
We thanked the man when the result (of his question) was such. The Prophet (ﷺ) said, "Good never brings
forth but good. This wealth (of the world) is (like) green and sweet (fruit), and all the vegetation
which grows on the bank of a stream either kills or nearly kills the animal that eats too much of it,
except the animal that eats the Khadira (a kind of vegetation). Such an animal eats till its stomach is
full and then it faces the sun and starts ruminating and then it passes out dung and urine and goes to
eat again. This worldly wealth is (like) sweet (fruit), and if a person earns it (the wealth) in a legal way
and spends it properly, then it is an excellent helper, and whoever earns it in an illegal way, he will be
like the one who eats but is never satisfied."

Narrated Zahdam bin Mudarrib:
`Imran bin Husain said: The Prophet (ﷺ) said, "The best people are my contemporaries (i.e., the present
(my) generation) and then those who come after them (i.e., the next generation)." `Imran added: I am
not sure whether the Prophet (ﷺ) repeated the statement twice after his first saying. The Prophet (ﷺ) added,
"And after them there will come people who will bear witness, though they will not be asked to give
their witness; and they will be treacherous and nobody will trust them, and they will make vows, but
will not fulfill them, and fatness will appear among them."

Narrated `Abdullah:
The Prophet (ﷺ) said, "The best people are those of my generation, and then those who will come after
them (the next generation), and then those who will come after them (i.e. the next generation), and
then after them, there will come people whose witness will precede their oaths, and whose oaths will
precede their witness."

Narrated Qais:
I heard Khabbab, who had branded his `Abdomen with seven brands, saying, "Had Allah's Messenger (ﷺ) not
forbidden us to invoke Allah for death, I would have invoked Allah for death. The companions of
Muhammad have left this world without taking anything of their reward in it (i.e., they will have
perfect reward in the Hereafter), but we have collected of the worldly wealth what we cannot spend
but on earth (i.e. on building houses).

Narrated Qais:
I came to Khabbab while he was building a wall, and he (Khabbab) said, "Our companions who have
left this world, did not enjoy anything of their reward therein, while we have collected after them,
much wealth that we cannot spend but on earth (i.e., on building).

Narrated Khabbab:
We migrated with the Prophet..(This narration is related in the chapter of migration).

Narrated Ibn `Abbas:
I brought water to `Uthman bin `Affan to perform the ablution while he was sitting on his seat. He
performed the ablution in a perfect way and said, "I saw the Prophet (ﷺ) performing the ablution in this
place and he performed it in a perfect way and said, "Whoever performs the ablution as I have done
this time and then proceeds to the mosque and offers a two-rak`at prayer and then sits there (waiting
for the compulsory congregational prayers), then all his past sins will be forgiven." The Prophet (ﷺ)
further added, "Do not be conceited (thinking that your sins will be forgiven because of your prayer).

Narrated Mirdas Al-Aslami:
The Prophet (ﷺ) said, "The righteous (pious people will depart (die) in succession one after the other, and
there will remain (on the earth) useless people like the useless husk of barley seeds or bad dates.

Narrated Abu Huraira:
The Prophet (ﷺ) said, "Perish the slave of Dinar, Dirham, Qatifa (thick soft cloth), and Khamisa (a
garment), for if he is given, he is pleased; otherwise he is dissatisfied."

Narrated Ibn `Abbas:
I heard the Prophet (ﷺ) saying, "If the son of Adam (the human being) had two valleys of money, he would
wish for a third, for nothing can fill the belly of Adam's son except dust, and Allah forgives him who
repents to Him."

Narrated Ibn `Abbas:
I heard Allah's Messenger (ﷺ) saying, "If the son of Adam had money equal to a valley, then he will wish for
another similar to it, for nothing can satisfy the eye of Adam's son except dust. And Allah forgives
him who repents to Him." Ibn `Abbas said: I do not know whether this saying was quoted from the
Qur'an or not. `Ata' said, "I heard Ibn AzZubair saying this narration while he was on the pulpit."

Narrated Sahl bin Sa`d:
I heard Ibn Az-Zubair who was on the pulpit at Mecca, delivering a sermon, saying, "O men! The
Prophet used to say, "If the son of Adam were given a valley full of gold, he would love to have a
second one; and if he were given the second one, he would love to have a third, for nothing fills the
belly of Adam's son except dust. And Allah forgives he who repents to Him." Ubai said, "We
considered this as a saying from the Qur'an till the Sura (beginning with) 'The mutual rivalry for piling
up of worldly things diverts you..' (102.1) was revealed."

Narrated Anas bin Malik:
Allah's Messenger (ﷺ) said, "If Adam's son had a valley full of gold, he would like to have two valleys, for
nothing fills his mouth except dust. And Allah forgives him who repents to Him."

'Ubayy said (referring to the hadith above), "We considered this as a saying from the Qur'an till the Surah (beginning with):
"The mutual rivalry (for piling up of worldly things) diverts you' (102:1) was revealed."

Narrated Hakim bin Hizam:
I asked the Prophet (for some money) and he gave me, and then again I asked him and he gave me,
and then again I asked him and he gave me and he then said, "This wealth is (like) green and sweet
(fruit), and whoever takes it without greed, Allah will bless it for him, but whoever takes it with greed,
Allah will not bless it for him, and he will be like the one who eats but is never satisfied. And the
upper (giving) hand is better than the lower (taking) hand."

Narrated `Abdullah:
The Prophet (ﷺ) said, "Who among you considers the wealth of his heirs dearer to him than his own
wealth?" They replied, "O Allah's Messenger (ﷺ)! There is none among us but loves his own wealth more."
The Prophet (ﷺ) said, "So his wealth is whatever he spends (in Allah's Cause) during his life (on good
deeds) while the wealth of his heirs is whatever he leaves after his death."

Narrated Abu Dhar:
Once I went out at night and found Allah's Messenger (ﷺ) walking all alone accompanied by nobody, and I
thought that perhaps he disliked that someone should accompany him. So I walked in the shade, away
from the moonlight, but the Prophet (ﷺ) looked behind and saw me and said, "Who is that?" I replied,
"Abu Dhar, let Allah get me sacrificed for you!" He said, "O Abu Dhar, come here!" So I
accompanied him for a while and then he said, "The rich are in fact the poor (little rewarded) on the
Day of Resurrection except him whom Allah gives wealth which he gives (in charity) to his right, left,
front and back, and does good deeds with it. I walked with him a little longer. Then he said to me, "Sit
down here." So he made me sit in an open space surrounded by rocks, and said to me, "Sit here till I
come back to you." He went towards Al-Harra till I could not see him, and he stayed away for a long
period, and then I heard him saying, while he was coming, "Even if he had committed theft, and even
if he had committed illegal sexual intercourse?" When he came, I could not remain patient and asked
him, "O Allah's Prophet! Let Allah get me sacrificed for you! Whom were you speaking to by the side
of Al-Harra? I did not hear anybody responding to your talk." He said, "It was Gabriel who appeared
to me beside Al-Harra and said, 'Give the good news to your followers that whoever dies without
having worshipped anything besides Allah, will enter Paradise.' I said, 'O Gabriel! Even if he had
committed theft or committed illegal sexual intercourse?' He said, 'Yes.' I said, 'Even if he has
committed theft or committed illegal sexual intercourse?' He said, 'Yes.' I said, 'Even if he has
committed theft or committed illegal sexual intercourse?' He said, 'Yes.' "

Narrated Abu Dhar:
While I was walking with the Prophet (ﷺ) in the Harra of Medina, Uhud came in sight. The Prophet (ﷺ) said,
"O Abu Dhar!" I said, "Labbaik, O Allah's Messenger (ﷺ)!" He said, "I would not like to have gold equal to
this mountain of Uhud, unless nothing of it, not even a single Dinar of it remains with me for more
than three days, except something which I will keep for repaying debts. I would have spent all of it
(distributed it) amongst Allah's Slaves like this, and like this, and like this." The Prophet (ﷺ) pointed out
with his hand towards his right, his left and his back (while illustrating it). He proceeded with his walk
and said, "The rich are in fact the poor (little rewarded) on the Day of Resurrection except those who
spend their wealth like this, and like this, and like this, to their right, left and back, but such people are
few in number." Then he said to me, "Stay at your place and do not leave it till I come back." Then he
proceeded in the darkness of the night till he went out of sight, and then I heard a loud voice, and was
afraid that something might have happened to the Prophet (ﷺ) .1 intended to go to him, but I remembered
what he had said to me, i.e. 'Don't leave your place till I come back to you,' so I remained at my place
till he came back to me. I said, "O Allah's Messenger (ﷺ)! I heard a voice and I was afraid." So I mentioned
the whole story to him. He said, "Did you hear it?" I replied, "Yes." He said, "It was Gabriel who
came to me and said, 'Whoever died without joining others in worship with Allah, will enter Paradise.'
I asked (Gabriel), 'Even if he had committed theft or committed illegal sexual intercourse? Gabriel
said, 'Yes, even if he had committed theft or committed illegal sexual intercourse."

Narrated Abu Huraira:
Allah Apostle said, "If I had gold equal to the mountain of Uhud, it would not please me that anything
of it should remain with me after three nights (i.e., I would spend all of it in Allah's Cause) except
what I would keep for repaying debts."

Narrated Abu Huraira:
The Prophet (ﷺ) said, "Wealth is not in having many possessions, but rather (true) wealth is feeling sufficiency in the soul."

Narrated Sahl bin Sa`d As-Sa`id:
A man passed by Allah's Messenger (ﷺ) and the Prophet (ﷺ) asked a man sitting beside him, "What is your
opinion about this (passer-by)?" He replied, "This (passer-by) is from the noble class of people. By
Allah, if he should ask for a lady's hand in marriage, he ought to be given her in marriage, and if he
intercedes for somebody, his intercession will be accepted. Allah's Messenger (ﷺ) kept quiet, and then
another man passed by and Allah's Messenger (ﷺ) asked the same man (his companion) again, "What is your
opinion about this (second) one?" He said, "O Allah's Messenger (ﷺ)! This person is one of the poor
Muslims. If he should ask a lady's hand in marriage, no-one will accept him, and if he intercedes for
somebody, no one will accept his intercession, and if he talks, no-one will listen to his talk." Then
Allah's Messenger (ﷺ) said, "This (poor man) is better than such a large number of the first type (i.e. rich
men) as to fill the earth."

Narrated Abu Wail:
We paid a visit to Khabbab who was sick, and he said, "We migrated with the Prophet (ﷺ) for Allah's
Sake and our wages became due on Allah. Some of us died without having received anything of the
wages, and one of them was Mus`ab bin `Umar, who was martyred on the day of the battle of Uhud,
leaving only one sheet (to shroud him in). If we covered his head with it, his feet became uncovered,
and if we covered his feet with it, his head became uncovered. So the Prophet (ﷺ) ordered us to cover his
head with it and put some Idhkhir (a kind of grass) over his feet. On the other hand, some of us have
had the fruits (of our good deed) and are plucking them (in this world).

Narrated `Imran bin Husain:
The Prophet (ﷺ) said, "I looked into Paradise and found that the majority of its dwellers were the poor
people, and I looked into the (Hell) Fire and found that the majority of its dwellers were women."

Narrated Anas:
The Prophet (ﷺ) did not eat at a table till he died, and he did not eat a thin nicely baked wheat bread till he
died.

Narrated `Aisha:
When the Prophet (ﷺ) died, nothing which can be eaten by a living creature was left on my shelf except
some barley grain. I ate of it for a period and when I measured it, it finished.

Narrated Abu Huraira:
By Allah except Whom none has the right to- be worshipped, (sometimes) I used to lay (sleep) on the
ground on my liver (abdomen) because of hunger, and (sometimes) I used to bind a stone over my
belly because of hunger. One day I sat by the way from where they (the Prophet (ﷺ) and his companions)
used to come out. When Abu Bakr passed by, I asked him about a Verse from Allah's Book and I
asked him only that he might satisfy my hunger, but he passed by and did not do so. Then `Umar
passed by me and I asked him about a Verse from Allah's Book, and I asked him only that he might
satisfy my hunger, but he passed by without doing so. Finally Abu-l-Qasim (the Prophet (ﷺ) ) passed by
me and he smiled when he saw me, for he knew what was in my heart and on my face. He said, "O
Aba Hirr (Abu Huraira)!" I replied, "Labbaik, O Allah's Messenger (ﷺ)!" He said to me, "Follow me." He left
and I followed him.
Then he entered the house and I asked permission to enter and was admitted. He found milk in a bowl
and said, "From where is this milk?" They said, "It has been presented to you by such-and-such man
(or by such and such woman)." He said, "O Aba Hirr!" I said, "Labbaik, O Allah's Messenger (ﷺ)!" He said,
"Go and call the people of Suffa to me." These people of Suffa were the guests of Islam who had no
families, nor money, nor anybody to depend upon, and whenever an object of charity was brought to
the Prophet, he would send it to them and would not take anything from it, and whenever any present
was given to him, he used to send some for them and take some of it for himself. The order of the
Prophet upset me, and I said to myself, "How will this little milk be enough for the people of As-
Suffa? though I was more entitled to drink from that milk in order to strengthen myself", but behold!
The Prophet (ﷺ) came to order me to give that milk to them. I wondered what will remain of that milk for
me, but anyway, I could not but obey Allah and His Apostle so I went to the people of As-Suffa and
called them, and they came and asked the Prophet's permission to enter. They were admitted and took
their seats in the house.
The Prophet (ﷺ) said, "O Aba-Hirr!" I said, "Labbaik, O Allah's Messenger (ﷺ)!" He said, "Take it and give it to
them." So I took the bowl (of milk) and started giving it to one man who would drink his fill and
return it to me, whereupon I would give it to another man who, in his turn, would drink his fill and
return it to me, and I would then offer it to another man who would drink his fill and return it to me.
Finally, after the whole group had drunk their fill, I reached the Prophet (ﷺ) who took the bowl and put it
on his hand, looked at me and smiled and said. "O Aba Hirr!" I replied, "Labbaik, O Allah's Messenger (ﷺ)!"
He said, "There remain you and I." I said, "You have said the truth, O Allah's Messenger (ﷺ)!" He said, "Sit
down and drink." I sat down and drank. He said, "Drink," and I drank. He kept on telling me
repeatedly to drink, till I said, "No. by Allah Who sent you with the Truth, I have no space for it (in
my stomach)." He said, "Hand it over to me." When I gave him the bowl, he praised Allah and
pronounced Allah's Name on it and drank the remaining milk.

Narrated Sa`d:
I was the first man among the Arabs to throw an arrow for Allah's Cause. We used to fight in Allah's
Cause while we had nothing to eat except the leaves of the Hubla and the Sumur trees (desert trees) so
that we discharged excrement like that of sheep (i.e. unmixed droppings). Today the (people of the)
tribe of Bani Asad teach me the laws of Islam. If so, then I am lost, and all my efforts of that hard time
had gone in vain.

Narrated `Aisha:
The family of Muhammad had never eaten their fill of wheat bread for three successive days since
they had migrated to Medina till the death of the Prophet.

Narrated `Aisha:
The family of Muhammad did not eat two meals on one day, but one of the two was of dates.

Narrated `Aisha:
The bed mattress of the Prophet (ﷺ) was made of a leather case stuffed with palm fibres.

Narrated Qatada:
We used to go to Anas bin Malik and see his baker standing (preparing the bread). Anas said, "Eat. I
have not known that the Prophet (ﷺ) ever saw a thin well-baked loaf of bread till he died, and he never
saw a roasted sheep with his eyes."

Narrated `Aisha:
A complete month would pass by during which we would not make a fire (for cooking), and our food
used to be only dates and water unless we were given a present of some meat.

Narrated `Aisha:
that she said to `Urwa, "O, the son of my sister! We used to see three crescents in two months, and no
fire used to be made in the houses of Allah's Messenger (ﷺ) (i.e. nothing used to be cooked)." `Urwa said,
"What used to sustain you?" `Aisha said, "The two black things i.e. dates and water, except that
Allah's Messenger (ﷺ) had neighbors from the Ansar who had some milch she-camels, and they used to give
the Prophet (ﷺ) some milk from their house, and he used to make us drink it."

Narrated Abu Huraira:
Allah's Messenger (ﷺ) said, "O Allah! Give food to the family of Muhammad."

Narrated Masruq:
I asked `Aisha "What deed was the most beloved to the Prophet?" She said, "The regular constant
one." I said, "At what time did he use to get up at night (for the Tahajjud night prayer)?' She said, "He
used to get up on hearing (the crowing of) the cock (the last third of the night).

Narrated `Aisha:
The most beloved action to Allah's Messenger (ﷺ) was that whose doer did it continuously and regularly.

Narrated Abu Huraira:
Allah's Messenger (ﷺ) said, "The deeds of anyone of you will not save you (from the (Hell) Fire)." They said,
"Even you (will not be saved by your deeds), O Allah's Messenger (ﷺ)?" He said, "No, even I (will not be
saved) unless and until Allah bestows His Mercy on me. Therefore, do good deeds properly, sincerely
and moderately, and worship Allah in the forenoon and in the afternoon and during a part of the night,
and always adopt a middle, moderate, regular course whereby you will reach your target (Paradise).

Narrated `Aisha:
Allah's Messenger (ﷺ) said, "Do good deeds properly, sincerely and moderately and know that your deeds
will not make you enter Paradise, and that the most beloved deed to Allah is the most regular and
constant even if it were little."

Narrated `Aisha:
The Prophet (ﷺ) was asked, "What deeds are loved most by Allah?" He said, "The most regular constant
deeds even though they may be few." He added, 'Don't take upon yourselves, except the deeds which
are within your ability."

Narrated 'Alqama:
I asked `Aisha, mother of the believers, "O mother of the believers! How were the deeds of the
Prophet? Did he use to do extra deeds of worship on special days?" She said, "No, but his deeds were
regular and constant, and who among you is able to do what the Prophet (ﷺ) was able to do (i.e. in
worshipping Allah)?"

Narrated `Aisha:
The Prophet (ﷺ) said, "Do good deeds properly, sincerely and moderately, and receive good news because
one's good deeds will not make him enter Paradise." They asked, "Even you, O Allah's Messenger (ﷺ)?" He
said, "Even I, unless and until Allah bestows His pardon and Mercy on me."

Narrated Anas bin Malik:
Once Allah's Messenger (ﷺ) led us in prayer and then (after finishing it) ascended the pulpit and pointed with
his hand towards the Qibla of the mosque and said, "While I was leading you in prayer, both Paradise
and Hell were displayed in front of me in the direction of this wall. I had never seen a better thing
(than Paradise) and a worse thing (than Hell) as I have seen today, I had never seen a better thing and
a worse thing as I have seen today."

Narrated Abu Huraira:
I heard Allah's Messenger (ﷺ) saying, Verily Allah created Mercy. The day He created it, He made it into one
hundred parts. He withheld with Him ninety-nine parts, and sent its one part to all His creatures. Had
the non-believer known of all the Mercy which is in the Hands of Allah, he would not lose hope of
entering Paradise, and had the believer known of all the punishment which is present with Allah, he
would not consider himself safe from the Hell-Fire."

Narrated Abu Sa`id:
Some people from the Ansar asked Allah's Messenger (ﷺ) (to give them something) and he gave to everyone
of them, who asked him, until all that he had was finished. When everything was finished and he had
spent all that was in his hand, he said to them, '"(Know) that if I have any wealth, I will not withhold it
from you (to keep for somebody else); And (know) that he who refrains from begging others (or doing
prohibited deeds), Allah will make him contented and not in need of others; and he who remains
patient, Allah will bestow patience upon him, and he who is satisfied with what he has, Allah will
make him self-sufficient. And there is no gift better and vast (you may be given) than patience."

Narrated Al-Mughira bin Shu`ba:
The Prophet (ﷺ) used to pray so much that his feet used to become edematous or swollen, and when he
was asked as to why he prays so much, he would say, "Shall I not be a thankful slave (to Allah)?"

Narrated Ibn `Abbas:
Allah's Messenger (ﷺ) said, "Seventy thousand people of my followers will enter Paradise without accounts,
and they are those who do not practice Ar-Ruqya and do not see an evil omen in things, and put their
trust in their Lord.

Narrated Warrad:
(the clerk of Al-Mughira bin Shu`ba) Muawiya wrote to Al-Mughira: "Write to me a narration you
have heard from Allah's Messenger (ﷺ)." So Al-Mughira wrote to him, "I heard him saying the following
after each prayer: 'La ilaha illal-lahu wahdahu la sharika lahu, lahu-l-mulk wa lahuI-hamd, wa huwa
'ala kulli Shai-in qadir.' He also used to forbid idle talk, asking too many questions (in religion),
wasting money, preventing what should be given, and asking others for something (except in great
need), being undutiful to mothers, and burying one's little daughters (alive).

Narrated Sahl bin Sa`d:
Allah's Messenger (ﷺ) said, "Whoever can guarantee (the chastity of) what is between his two jaw-bones and
what is between his two legs (i.e. his tongue and his private parts), I guarantee Paradise for him."

Narrated Abu Huraira:
Allah's Messenger (ﷺ) said, "Whoever believes in Allah and the Last Day should talk what is good or keep
quiet, and whoever believes in Allah and the Last Day should not hurt (or insult) his neighbor; and
whoever believes in Allah and the Last Day, should entertain his guest generously."

Narrated Abu Shuraih Al-Khuza`i:
My ears heard and my heart grasped (the statement which) the Prophet (ﷺ) said, "The period for keeping
one's guest is three days (and don't forget) his reward." It was asked, "What is his reward?" He said,
"In the first night and the day he should be given a high class quality of meals; and whoever believes
in Allah and the Last Day, should entertain his guest generously; and whoever believes in Allah and
the Last Day should talk what is good (sense) or keep quiet."

Narrated Abu Huraira:
That he heard Allah's Messenger (ﷺ) saying, "A slave of Allah may utter a word without thinking whether it
is right or wrong, he may slip down in the Fire as far away a distance equal to that between the east."

Narrated Abu Huraira:
The Prophet; said, "A slave (of Allah) may utter a word which pleases Allah without giving it much
importance, and because of that Allah will raise him to degrees (of reward): a slave (of Allah) may
utter a word (carelessly) which displeases Allah without thinking of its gravity and because of that he
will be thrown into the Hell-Fire."

Narrated Abu Huraira:
The Prophet (ﷺ) said Allah will give shade to seven (types of people) under His Shade (on the Day of
Resurrection). (one of them will be) a person who remembers Allah and his eyes are then flooded with
tears.

Narrated Hudhaifa:
The Prophet (ﷺ) said, "There was a man amongst the people who had suspicion as to the righteousness of
his deeds. Therefore he said to his family, 'If I die, take me and burn my corpse and throw my ashes
into the sea on a hot (or windy) day.' They did so, but Allah, collected his particles and asked (him),
What made you do what you did?' He replied, 'The only thing that made me do it, was that I was
afraid of You.' So Allah forgave him."

Narrated Abu Sa`id:
The Prophet (ﷺ) mentioned a man from the previous generation or from the people preceding your age
whom Allah had given both wealth and children. The Prophet (ﷺ) said, "When the time of his death
approached, he asked his children, 'What type of father have I been to you?' They replied: You have
been a good father. He said, 'But he (i.e. your father) has not stored any good deeds with Allah (for the
Hereafter): if he should face Allah, Allah will punish him. So listen, (O my children), when I die, burn
my body till I become mere coal and then grind it into powder, and when there is a stormy wind,
throw me (my ashes) in it.' So he took a firm promise from his children (to follow his instructions).
And by Allah they (his sons) did accordingly(fulfilled their promise.) Then Allah said, "Be"' and
behold! That man was standing there! Allah then said. "O my slave! What made you do what you
did?" That man said, "Fear of You." So Allah forgave him.

Narrated Abu Musa:
Allah's Messenger (ﷺ) said. "My example and the example of the message with which Allah has sent me is
like that of a man who came to some people and said, "I have seen with my own eyes the enemy
forces, and I am a naked warner (to you) so save yourself, save yourself! A group of them obeyed him
and went out at night, slowly and stealthily and were safe, while another group did not believe him
and thus the army took them in the morning and destroyed them."

Narrated Abu Huraira:
I heard Allah's Messenger (ﷺ) saying, "My example and the example of the people is that of a man who made
a fire, and when it lighted what was around it, Moths and other insects started falling into the fire. The
man tried (his best) to prevent them, (from falling in the fire) but they overpowered him and rushed
into the fire. The Prophet (ﷺ) added: Now, similarly, I take hold of the knots at your waist (belts) to
prevent you from falling into the Fire, but you insist on falling into it."

Narrated `Abdullah bin `Amr:
The Prophet (ﷺ) said, "A Muslim is the one who avoids harming Muslims with his tongue or his hands.
And a Muhajir (an emigrant) is the one who gives up (abandons) all what Allah has forbidden."

Narrated Abu Huraira:
Allah's Messenger (ﷺ) said, "If you knew that which I know you would laugh little and weep much."

Narrated Anas:
The Prophet (ﷺ) said, "If you knew that which I know, you would laugh little and weep much."

Narrated Abu Huraira:
Allah's Messenger (ﷺ) said, "The (Hell) Fire is surrounded by all kinds of desires and passions, while
Paradise is surrounded by all kinds of disliked undesirable things."

Narrated `Abdullah:
The Prophet (ﷺ) said, "Paradise is nearer to any of you than the Shirak (leather strap) of his shoe, and so is
the (Hell) Fire.

Narrated Abu Huraira:
The Prophet (ﷺ) said, "The truest poetic verse ever said by a poet, is: Indeed! Everything except Allah, is
perishable."

Narrated Abu Huraira:
Allah's Messenger (ﷺ) said, "If anyone of you looked at a person who was made superior to him in property
and (in good) appearance, then he should also look at the one who is inferior to him.

Narrated Ibn `Abbas:
The Prophet (ﷺ) narrating about his Lord I'm and said, "Allah ordered (the appointed angels over you) that
the good and the bad deeds be written, and He then showed (the way) how (to write). If somebody
intends to do a good deed and he does not do it, then Allah will write for him a full good deed (in his
account with Him); and if he intends to do a good deed and actually did it, then Allah will write for
him (in his account) with Him (its reward equal) from ten to seven hundred times to many more times:
and if somebody intended to do a bad deed and he does not do it, then Allah will write a full good
deed (in his account) with Him, and if he intended to do it (a bad deed) and actually did it, then Allah
will write one bad deed (in his account) ."

Narrated Ghailan:
Anas said "You people do (bad) deeds (commit sins) which seem in your eyes as tiny (minute) than
hair while we used to consider those (very deeds) during the life-time of the Prophet (ﷺ) as destructive
sins."

Narrated Sa`d bin Sahl As-Sa`idi:
The Prophet (ﷺ) looked at a man fighting against the pagans and he was one of the most competent
persons fighting on behalf of the Muslims. The Prophet (ﷺ) said, "Let him who wants to look at a man
from the dwellers of the (Hell) Fire, look at this (man)." Another man followed him and kept on
following him till he (the fighter) was injured and, seeking to die quickly, he placed the blade tip of
his sword between his breasts and leaned over it till it passed through his shoulders (i.e., committed
suicide)." The Prophet (ﷺ) added, "A person may do deeds that seem to the people as the deeds of the
people of Paradise while in fact, he is from the dwellers of the (Hell) Fire: and similarly a person may
do deeds that seem to the people as the deeds of the people of the (Hell) Fire while in fact, he is from
the dwellers of Paradise. Verily, the (results of) deeds done, depend upon the last actions."

Narrated Abu Sa`id Al-Khudri:
A bedouin came to the Prophet (ﷺ) and said, "O Allah's Messenger (ﷺ)! Who is the best of mankind!" The
Prophet said, "A man who strives for Allah's Cause with his life and property, and also a man who
lives (all alone) in a mountain path among the mountain paths to worship his Lord and save the people
from his evil."

Narrated Abu Sa`id:
I heard from the Prophet (ﷺ) saying, "There will come a time upon the people when the best property of a
Muslim will be sheep which he will take to the tops of mountains and to the places of rainfall, run
away with his religion (in order to save it) from afflictions."

Narrated Abu Huraira:
Allah's Messenger (ﷺ) said, "When honesty is lost, then wait for the Hour." It was asked, "How will honesty
be lost, O Allah's Messenger (ﷺ)?" He said, "When authority is given to those who do not deserve it, then
wait for the Hour."

Narrated Hudhaifa:
Allah's Messenger (ﷺ) narrated to us two narrations, one of which I have seen (happening) and I am waiting
for the other. He narrated that honesty was preserved in the roots of the hearts of men (in the
beginning) and then they learnt it (honesty) from the Qur'an, and then they learnt it from the
(Prophet's) Sunna (tradition). He also told us about its disappearance, saying, "A man will go to sleep
whereupon honesty will be taken away from his heart, and only its trace will remain, resembling the
traces of fire. He then will sleep whereupon the remainder of the honesty will also be taken away
(from his heart) and its trace will resemble a blister which is raised over the surface of skin, when an
ember touches one's foot; and in fact, this blister does not contain anything. So there will come a day
when people will deal in business with each other but there will hardly be any trustworthy persons
among them. Then it will be said that in such-and-such a tribe there is such-and-such person who is
honest, and a man will be admired for his intelligence, good manners and strength, though indeed he
will not have belief equal to a mustard seed in his heart." The narrator added: There came upon me a
time when I did not mind dealing with anyone of you, for if he was a Muslim, his religion would
prevent him from cheating; and if he was a Christian, his Muslim ruler would prevent him from
cheating; but today I cannot deal except with so-and-so and so-and-so. (See Hadith No. 208, Vol. 9)

Narrated `Abdullah bin `Umar:
I heard Allah's Messenger (ﷺ) saying, "People are just like camels, out of one hundred, one can hardly find a
single camel suitable to ride."

Narrated Jundub:
The Prophet (ﷺ) said, "He who lets the people hear of his good deeds intentionally, to win their praise,
Allah will let the people know his real intention (on the Day of Resurrection), and he who does good
things in public to show off and win the praise of the people, Allah will disclose his real intention (and
humiliate him).

Narrated Mu`adh bin Jabal:
While I was riding behind the Prophet (ﷺ) as a companion rider and there was nothing between me and
him except the back of the saddle, he said, "O Mu`adh!" I replied, "Labbaik O Allah's Messenger (ﷺ)! And
Sa`daik!" He proceeded for a while and then said, "O Mu`adh!" I said, "Labbaik and Sa`daik, O
Allah's Messenger (ﷺ)!" He then proceeded for another while and said, "O Mu`adh bin Jabal!" I replied,
"Labbaik, O Allah's Messenger (ﷺ), and Sa`daik!" He said, "Do you know what is Allah's right on His
slaves?" I replied, "Allah and His Apostle know better." He said, "Allah's right on his slaves is that
they should worship Him and not worship anything besides Him." He then proceeded for a while, and
again said, "O Mu`adh bin Jabal!" I replied. "Labbaik, O Allah's Messenger (ﷺ), and Sa`daik." He said, "Do
you know what is (Allah's) slaves' (people's) right on Allah if they did that?" I replied, "Allah and His
Apostle know better." He said, "The right of (Allah's) slaves on Allah is that He should not punish
them (if they did that).

Narrated Anas:
The Prophet (ﷺ) had a she-camel called Al-`Adba' and it was too fast to surpass in speed. There came a
bedouin riding a camel of his, and that camel outstripped it (i.e. Al-Aqba'). That result was hard on the
Muslims who said sorrowfully, "Al- Adba has been outstripped." Allah's Messenger (ﷺ) said, "It is due from
Allah that nothing would be raised high in this world except that He lowers or puts it down."

Narrated Abu Huraira:
Allah's Messenger (ﷺ) said, "Allah said, 'I will declare war against him who shows hostility to a pious
worshipper of Mine. And the most beloved things with which My slave comes nearer to Me, is what I
have enjoined upon him; and My slave keeps on coming closer to Me through performing Nawafil
(praying or doing extra deeds besides what is obligatory) till I love him, so I become his sense of
hearing with which he hears, and his sense of sight with which he sees, and his hand with which he
grips, and his leg with which he walks; and if he asks Me, I will give him, and if he asks My
protection (Refuge), I will protect him; (i.e. give him My Refuge) and I do not hesitate to do anything
as I hesitate to take the soul of the believer, for he hates death, and I hate to disappoint him."

Narrated Sahl:
Allah's Messenger (ﷺ) said, "I have been sent and the Hour (is at hand) as these two," showing his two
fingers and sticking (separating) them out.

Narrated Anas:
Allah's Messenger (ﷺ) said, "I have been sent and the Hour (is at hand) as these two (fingers).

Narrated Abu Huraira:
The Prophet (ﷺ) said, "I have been sent and the Hour (is at hand) as these two (fingers).

Narrated Abu Huraira:
Allah's Messenger (ﷺ) said, "The Hour will not be established till the sun rises from the west, and when it
rises (from the west) and the people see it, then all of them will believe (in Allah). But that will be the
time when 'No good it will do to a soul to believe then. If it believed not before.."' (6.158)
The Hour will be established (so suddenly) that two persons spreading a garment between them will
not be able to finish their bargain, nor will they be able to fold it up. The Hour will be established
while a man is carrying the milk of his she-camel, but cannot drink it; and the Hour will be established
when someone is not able to prepare the tank to water his livestock from it; and the Hour will be
established when some of you has raised his food to his mouth but cannot eat it."

Narrated 'Ubada bin As-Samit:
The Prophet (ﷺ) said, "Who-ever loves to meet Allah, Allah (too) loves to meet him and who-ever hates to
meet Allah, Allah (too) hates to meet him". `Aisha, or some of the wives of the Prophet (ﷺ) said, "But we
dislike death." He said: It is not like this, but it is meant that when the time of the death of a believer
approaches, he receives the good news of Allah's pleasure with him and His blessings upon him, and
so at that time nothing is dearer to him than what is in front of him. He therefore loves the meeting
with Allah, and Allah (too) loves the meeting with him. But when the time of the death of a
disbeliever approaches, he receives the evil news of Allah's torment and His Requital, whereupon
nothing is more hateful to him than what is before him. Therefore, he hates the meeting with Allah,
and Allah too, hates the meeting with him."

Narrated Abu Musa:
The Prophet (ﷺ) said: "Whoever loves to meet Allah, Allah loves to meet him; and whoever hates to meet Allah, Allah hates to meet him."

Narrated `Aisha:
(the wife of the Prophet) When Allah's Messenger (ﷺ) was in good health, he used to say, "No prophet's soul
is ever captured unless he is shown his place in Paradise and given the option (to die or survive)." So
when the death of the Prophet (ﷺ) approached and his head was on my thigh, he became unconscious for a
while and then he came to his senses and fixed his eyes on the ceiling and said, "O Allah (with) the
highest companions." (See Qur'an 4:69). I said' "Hence he is not going to choose us." And I came to
know that it was the application of the narration which he (the Prophet) used to narrate to us. And that
was the last statement of the Prophet (before his death) i.e., "O Allah! With the highest companions."
(See Qur'an 4:69)

Narrated `Aisha:
There was a leather or wood container full of water in front of Allah's Messenger (ﷺ) (at the time of his
death). He would put his hand into the water and rub his face with it, saying, "None has the right to be
worshipped but Allah! No doubt, death has its stupors." Then he raised his hand and started saying,
"(O Allah!) with the highest companions." (See Qur'an 4:69) (and kept on saying it) till he expired and
his hand dropped."

Narrated `Aisha:
Some rough bedouins used to visit the Prophet (ﷺ) and ask him, "When will the Hour be?" He would look
at the youngest of all of them and say, "If this should live till he is very old, your Hour (the death of
the people addressed) will take place." Hisham said that he meant (by the Hour), their death.

Narrated Abu Qatada bin Rib'i Al-Ansari:
A funeral procession passed by Allah's Messenger (ﷺ) who said, "Relieved or relieving?" The people asked,
"O Allah's Messenger (ﷺ)! What is relieved and relieving?" He said, "A believer is relieved (by death) from
the troubles and hardships of the world and leaves for the Mercy of Allah, while (the death of) a
wicked person relieves the people, the land, the trees, (and) the animals from him."

Narrated Abu Qatada:
The Prophet (ﷺ) said, "Relieved or relieving. And a believer is relieved (by death).

Narrated Anas bin Malik:
Allah's Messenger (ﷺ) said, "When carried to his grave, a dead person is followed by three, two of which
return (after his burial) and one remains with him: his relative, his property, and his deeds follow him;
relatives and his property go back while his deeds remain with him."

Narrated Ibn `Umar:
Allah's Messenger (ﷺ) said, "When anyone of you dies, his destination is displayed before him in the
forenoon and in the afternoon, either in the (Hell) Fire or in Paradise, and it is said to him, "That is
your place till you are resurrected and sent to it."

Narrated `Aisha:
The Prophet (ﷺ) said, "Do not abuse the dead, for they have reached the result of what they have done."

Narrated Abu Huraira:
Two men, a Muslim and a Jew, abused each other. The Muslim said, "By Him Who gave superiority
to Muhammad over all the people." On that, the Jew said, "By Him Who gave superiority to Moses
over all the people." The Muslim became furious at that and slapped the Jew in the face. The Jew went
to Allah's Messenger (ﷺ) and informed him of what had happened between him and the Muslim. Allah's
Apostle said, "Don't give me superiority over Moses, for the people will fall unconscious on the Day
of Resurrection and I will be the first to gain consciousness, and behold ! Moses will be there holding
the side of Allah's Throne. I will not know whether Moses has been among those people who have
become unconscious and then has regained consciousness before me, or has been among those
exempted by Allah from falling unconscious."

Narrated Abu Huraira:
The Prophet (ﷺ) said, "The people will fall down unconscious at the time when they should fall down (i.e.,
on the Day of Resurrection), and then I will be the first man to get up, and behold, Moses will be there
holding (Allah's) Throne. I will not know whether he has been amongst those who have fallen
unconscious."

Narrated Abu Huraira:
The Prophet (ﷺ) said, "Allah will take the whole earth (in His Hand) and will roll up the Heaven in His
right Hand, and then He will say, "I am King! Where are the kings of the earth ? "

Narrated Abu Sa`id Al-Khudri:
The Prophet (ﷺ) said, "The (planet of) earth will be a bread on the Day of Resurrection, and The resistible
(Allah) will topple turn it with His Hand like anyone of you topple turns a bread with his hands while
(preparing the bread) for a journey, and that bread will be the entertainment for the people of
Paradise." A man from the Jews came (to the Prophet) and said, "May The Beneficent (Allah) bless
you, O Abul Qasim! Shall I tell you of the entertainment of the people of Paradise on the Day of
Resurrection?" The Prophet (ﷺ) said, "Yes." The Jew said, "The earth will be a bread," as the Prophet (ﷺ) had
said. Thereupon the Prophet (ﷺ) looked at us and smiled till his premolar tooth became visible. Then the
Jew further said, "Shall I tell you of the udm (additional food taken with bread) they will have with
the bread?" He added, "That will be Balam and Nun." The people asked, "What is that?" He said, "It
is an ox and a fish, and seventy thousand people will eat of the caudate lobe (i.e. extra lobe) of their
livers."

Narrated Sahl bin Sa`d:
I heard the Prophet (ﷺ) saying, "The people will be gathered on the Day of Resurrection on reddish white
land like a pure loaf of bread (made of pure fine flour)." Sahl added: That land will have no landmarks
for anybody (to make use of).

Narrated Abu Huraira:
The Prophet (ﷺ) said, "The people will be gathered in three ways: (The first way will be of) those who
will wish or have a hope (for Paradise) and will have a fear (of punishment), (The second batch will
be those who will gather) riding two on a camel or three on a camel or ten on a camel. (The third
batch) the rest of the people will be urged to gather by the Fire which will accompany them at the time
of their afternoon nap and stay with them where they will spend the night, and will be with them in the
morning wherever they may be then, and will be with them in the afternoon wherever they may be
then."

Narrated Anas bin Malik:
A man said, "O Allah's Prophet! Will a Kafir (disbeliever) be gathered (driven prone) on his face?"
The Prophet (ﷺ) said, "Is not He Who made him walk with his legs in this world, able to make him walk
on his face on the Day of Resurrection?" (Qatada, a sub-narrator said: Yes, (He can), by the Power of
Our Lord!")

Narrated Ibn `Abbas:
The Prophet (ﷺ) said, "You will meet Allah barefooted, naked, walking on feet, and uncircumcised."

Narrated Ibn `Abbas:
I heard Allah's Messenger (ﷺ) while he was delivering a sermon on a pulpit, saying, "You will meet Allah
barefooted, naked, and uncircumcised."

Narrated Ibn `Abbas:
The Prophet (ﷺ) stood up among us and addressed (saying) "You will be gathered, barefooted, naked, and
uncircumcised (as Allah says): 'As We began the first creation, We shall repeat it..' (21.104) And the
first human being to be dressed on the Day of Resurrection will be (the Prophet) Abraham Al-Khalil.
Then will be brought some men of my followers who will be taken towards the left (i.e., to the Fire),
and I will say: 'O Lord! My companions whereupon Allah will say: You do not know what they did
after you left them. I will then say as the pious slave, Jesus said, And I was witness over them while I
dwelt amongst them..........(up to) ...the All-Wise.' (5.117-118). The narrator added: Then it will be
said that those people (relegated from Islam, that is) kept on turning on their heels (deserted Islam).

Narrated `Aisha:
Allah's Messenger (ﷺ) said, "The people will be gathered barefooted, naked, and uncircumcised." I said, "O
Allah's Messenger (ﷺ)! Will the men and the women look at each other?" He said, "The situation will be too
hard for them to pay attention to that."

Narrated `Abdullah:
While we were in the company of the Prophet (ﷺ) in a tent he said, ''Would it please you to be one fourth
of the people of Paradise?" We said, "Yes." He said, "Would It please you to be one-third of the
people of Paradise?" We said, "Yes." He said, "Would it please you to be half of the people of
Paradise?" We said, "Yes." Thereupon he said, "I hope that you will be one half of the people of
Paradise, for none will enter Paradise but a Muslim soul, and you people, in comparison to the people
who associate others in worship with Allah, are like a white hair on the skin of a black ox, or a black
hair on the skin of a red ox."

Narrated Abu Huraira:
The Prophet (ﷺ) said, "The first man to be called on the Day of Resurrection will be Adam who will be
shown his offspring, and it will be said to them, 'This is your father, Adam.' Adam will say
(responding to the call), 'Labbaik and Sa`daik' Then Allah will say (to Adam), 'Take out of your
offspring, the people of Hell.' Adam will say, 'O Lord, how many should I take out?' Allah will say,
'Take out ninety-nine out of every hundred." They (the Prophet's companions) said, "O Allah's
Apostle! If ninety-nine out of every one hundred of us are taken away, what will remain out of us?"
He said, "My followers in comparison to the other nations are like a white hair on a black ox."

Narrated Abu Sa`id:
The Prophet (ﷺ) said, "Allah will say, 'O Adam!. Adam will reply, 'Labbaik and Sa`daik (I respond to
Your Calls, I am obedient to Your orders), wal Khair fi Yadaik (and all the good is in Your Hands)!'
Then Allah will say (to Adam), Bring out the people of the Fire.' Adam will say, 'What (how many)
are the people of the Fire?' Allah will say, 'Out of every thousand (take out) nine hundred and ninety-nine
(persons).' At that time children will become hoary-headed and every pregnant female will drop
her load (have an abortion) and you will see the people as if they were drunk, yet not drunk; But
Allah's punishment will be very severe."
That news distressed the companions of the Prophet (ﷺ) too much, and they said, "O Allah's Messenger (ﷺ)!
Who amongst us will be that man (the lucky one out of one-thousand who will be saved from the
Fire)?" He said, "Have the good news that one-thousand will be from Gog and Magog, and the one (to
be saved will be) from you." The Prophet (ﷺ) added, "By Him in Whose Hand my soul is, I Hope that
you (Muslims) will be one third of the people of Paradise." On that, we glorified and praised Allah
and said, "Allahu Akbar." The Prophet (ﷺ) then said, "By Him in Whose Hand my soul is, I hope that you
will be one half of the people of Paradise, as your (Muslims) example in comparison to the other
people (non-Muslims), is like that of a white hair on the skin of a black ox, or a round hairless spot on
the foreleg of a donkey."

Narrated Ibn `Umar:
The Prophet (ﷺ) said (regarding the Verse), "A Day when all mankind will stand before the Lord of the
Worlds,' (that day) they will stand, drowned in their sweat up to the middle of their ears."

Narrated Abu Huraira:
Allah's Messenger (ﷺ) said, "The people will sweat so profusely on the Day of Resurrection that their sweat
will sink seventy cubits deep into the earth, and it will rise up till it reaches the people's mouths and
ears."

Narrated `Abdullah:
The Prophet (ﷺ) said, "The cases which will be decided first (on the Day of Resurrection) will be the cases
of blood-shedding. "

Narrated Abu Huraira:
Allah's Messenger (ﷺ) said, "Whoever has wronged his brother, should ask for his pardon (before his death),
as (in the Hereafter) there will be neither a Dinar nor a Dirham. (He should secure pardon in this life)
before some of his good deeds are taken and paid to his brother, or, if he has done no good deeds,
some of the bad deeds of his brother are taken to be loaded on him (in the Hereafter).

Narrated Abu Sa`id Al-Khudri:
Allah's Messenger (ﷺ) said, "The believers, after being saved from the (Hell) Fire, will be stopped at a bridge
between Paradise and Hell and mutual retaliation will be established among them regarding wrongs
they have committed in the world against one another. After they are cleansed and purified (through
the retaliation), they will be admitted into Paradise; and by Him in Whose Hand Muhammad's soul is,
everyone of them will know his dwelling in Paradise better than he knew his dwelling in this world."

Narrated Ibn Abi Mulaika:
`Aisha said, "The Prophet (ﷺ) said, 'Anybody whose account (record) is questioned will surely be
punished.' I said, 'Doesn't Allah say: 'He surely will receive an easy reckoning?' (84.8) The Prophet (ﷺ)
replied. 'This means only the presentation of the account."'
Narrated `Aisha:

The Prophet (ﷺ) said (as above, 543).

Narrated `Aisha:
Allah's Messenger (ﷺ), said, "None will be called to account on the Day of Resurrection, but will be ruined."
I said "O Allah's Messenger (ﷺ)! Hasn't Allah said: 'Then as for him who will be given his record in his right
hand, he surely will receive an easy reckoning? (84.7-8) -- Allah's Messenger (ﷺ) said, "That (Verse) means
only the presentation of the accounts, but anybody whose account (record) is questioned on the Day of
Resurrection, will surely be punished."

Narrated Anas bin Malik:
Allah's Prophet used to say, "A disbeliever will be brought on the Day of Resurrection and will be
asked. "Suppose you had as much gold as to fill the earth, would you offer it to ransom yourself?" He
will reply, "Yes." Then it will be said to him, "You were asked for something easier than that (to join
none in worship with Allah (i.e. to accept Islam, but you refused).

Narrated `Adi bin Hatim:
The Prophet (ﷺ) said, "There will be none among you but will be talked to by Allah on the Day of
Resurrection, without there being an interpreter between him and Him (Allah) . He will look and see
nothing ahead of him, and then he will look (again for the second time) in front of him, and the (Hell)
Fire will confront him. So, whoever among you can save himself from the Fire, should do so even
with one half of a date (to give in charity).

Narrated `Adi bin Hatim:
The Prophet (ﷺ) said, "Protect yourself from the Fire." He then turned his face aside (as if he were looking
at it) and said again, "Protect yourself from the Fire," and then turned his face aside (as if he were
looking at it), and he said so for the third time till we thought he was looking at it. He then said,
"Protect yourselves from the Fire, even if with one half of a date and he who hasn't got even this,
(should do so) by (saying) a good, pleasant word.'

Narrated Ibn `Abbas:
The Prophet (ﷺ) said, "The people were displayed in front of me and I saw one prophet passing by with a
large group of his followers, and another prophet passing by with only a small group of people, and
another prophet passing by with only ten (persons), and another prophet passing by with only five
(persons), and another prophet passed by alone. And then I looked and saw a large multitude of
people, so I asked Gabriel, "Are these people my followers?' He said, 'No, but look towards the
horizon.' I looked and saw a very large multitude of people. Gabriel said. 'Those are your followers,
and those are seventy thousand (persons) in front of them who will neither have any reckoning of their
accounts nor will receive any punishment.' I asked, 'Why?' He said, 'For they used not to treat
themselves with branding (cauterization) nor with Ruqya (get oneself treated by the recitation of some
Verses of the Qur'an) and not to see evil omen in things, and they used to put their trust (only) in their
Lord." On hearing that, 'Ukasha bin Mihsan got up and said (to the Prophet), "Invoke Allah to make
me one of them." The Prophet (ﷺ) said, "O Allah, make him one of them." Then another man got up and
said (to the Prophet), "Invoke Allah to make me one of them." The Prophet (ﷺ) said, 'Ukasha has preceded
you."

Narrated Abu Huraira:
I heard Allah's Messenger (ﷺ) saying, "From my followers there will enter Paradise a crowd, seventy
thousand in number, whose faces will glitter as the moon does when it is full." On hearing that,
'Ukasha bin Mihsan Al-Asdi got up, lifting his covering sheet, and said, "O Allah's Messenger (ﷺ)! Invoke
Allah that He may make me one of them." The Prophet (ﷺ) said, "O Allah, make him one of them."
Another man from the Ansar got up and said, "O Allah's Messenger (ﷺ)! Invoke Allah to make me one of
them. "The Prophet (ﷺ) said (to him), "'Ukasha has preceded you."

Narrated Sahl bin Sa`d:
The Prophet (ﷺ) said, "Seventy-thousand or seven-hundred thousand of my followers (the narrator is in
doubt as to the correct number) will enter Paradise holding each other till the first and the last of them
enter Paradise at the same time, and their faces will have a glitter like that of the moon at night when it
is full."

Narrated Ibn `Umar:
The Prophet; said, "The people of Paradise will enter Paradise, and the people of the (Hell) Fire will
enter the (Hell) Fire: then a call-maker will get up (and make an announcement) among them, 'O the
people of the (Hell) Fire! No death anymore ! And O people of Paradise! No death (anymore) but
Eternity."

Narrated Abu Huraira:
The Prophet (ﷺ) said, " It will be said to the people of Paradise, 'O people of Paradise! Eternity (for you)
and no death,' and to the people of the Fire, 'O people of the Fire, eternity (for you) and no death!"

Narrated `Imran:
The Prophet (ﷺ) said, "I looked into paradise and saw that the majority of its people were the poor, and I
looked into the Fire and found that the majority of its people were women."

Narrated Usama:
The Prophet (ﷺ) said, "I stood at the gate of Paradise and saw that the majority of the people who had
entered it were poor people, while the rich were forbidden (to enter along with the poor, because they
were waiting the reckoning of their accounts), but the people of the Fire had been ordered to be driven
to the Fire. And I stood at the gate of the Fire and found that the majority of the people entering it
were women."

Narrated Ibn `Umar:
Allah's Messenger (ﷺ) said, "When the people of Paradise have entered Paradise and the people of the Fire
have entered the Fire, death will be brought and will be placed between the Fire and Paradise, and
then it will be slaughtered, and a call will be made (that), 'O people of Paradise, no more death ! O
people of the Fire, no more death ! ' So the people of Paradise will have happiness added to their
previous happiness, and the people of the Fire will have sorrow added to their previous sorrow."

Narrated Abu Sa`id Al-Khudri:
Allah's Messenger (ﷺ) said, "Allah will say to the people of Paradise, 'O the people of Paradise!' They will
say, 'Labbaik, O our Lord, and Sa`daik!' Allah will say, 'Are you pleased?" They will say, 'Why
should we not be pleased since You have given us what You have not given to anyone of Your
creation?' Allah will say, 'I will give you something better than that.' They will reply, 'O our Lord!
And what is better than that?' Allah will say, 'I will bestow My pleasure and contentment upon you so
that I will never be angry with you after for-ever.' "

Narrated Anas:
Haritha was martyred on the day (of the battle) of Badr while he was
young. His mother came to the Prophet (ﷺ) saying, "O Allah's Messenger (ﷺ)! You
know the relation of Haritha to me (how fond of him I was); so, if he
is in Paradise, I will remain patient and wish for Allah's reward, but
if he is not there, then you will see what I will do." The Prophet (ﷺ)
replied, "May Allah be merciful upon you! Have you gone mad? (Do you
think) it is one Paradise? There are many Paradises and he is in the
(most superior) Paradise of Al-Firdaus."

Narrated Abu Huraira:
The Prophet (ﷺ) said, "The width between the two shoulders of a Kafir
(disbeliever) will be equal to the distance covered by a fast rider in
three days."

Narrated Sahl bin Sa'd:
Allah's Messenger (ﷺ) said, "In Paradise there is a tree so big that in its
shade a rider may travel for one hundred years without being able to
cross it."

Narrated Abu Sa'id:
The Prophet (ﷺ) said: There is a tree in Paradise (so huge) that a fast
(or a trained) rider may travel: for one hundred years without being
able to cross it.

Narrated Sahl bin Sa`d:
Allah's Messenger (ﷺ) said, "Seventy thousand or seven hundred thousand of my followers will enter
Paradise. (Abu Hazim, the sub-narrator, is not sure as to which of the two numbers is correct.) They
will be holding on to each other, the first will not entering the last one does, their faces like the moon
on a full moon night."

Narrated Sahl:
The Prophet (ﷺ) said, "The people of Paradise will see the Ghuraf (special abodes) in Paradise as you see
a star in the sky."

Abu Sa`id added:
"As you see a glittering star remaining in the eastern horizon and
the western horizon."

Narrated Anas bin Malik:
The Prophet (ﷺ) said, "Allah will say to the person who will have the minimum punishment in the Fire on
the Day of Resurrection, 'If you had things equal to whatever is on the earth, would you ransom
yourself (from the punishment) with it?' He will reply, Yes. Allah will say, 'I asked you a much easier
thing than this while you were in the backbone of Adam, that is, not to worship others besides Me, but
you refused and insisted to worship others besides Me."'

Narrated Hammad from `Amr from Jabir:
The Prophet (ﷺ) said, "Some people will come out of the Fire through intercession looking like The
Thaarir." I asked `Amr, "What is the Thaarir?" He said, Ad Dagh`Abis, and at that time he was
toothless. Hammad added: I said to `Amr bin Dinar, "O Abu Muhammad! Did you hear Jabir bin
`Abdullah saying, 'I heard the Prophet (ﷺ) saying: 'Some people will come out of the Fire through
intercession?" He said, "Yes. "

Narrated Anas bin Malik:
The Prophet (ﷺ) said, "Some people will come out of the Fire after they have received a touch of the Fire,
changing their color, and they will enter Paradise, and the people of Paradise will name them 'Al-
Jahannamiyin' the (Hell) Fire people."

Narrated Abu Sa`id Al-Khudri:
Allah's Messenger (ﷺ) said, "When the people of Paradise have entered Paradise, and the people of the Fire
have entered the Fire, Allah will say. 'Take out (of the Fire) whoever has got faith equal to a mustard
seed in his heart.' They will come out, and by that time they would have burnt and became like coal,
and then they will be thrown into the river of Al-Hayyat (life) and they will spring up just as a seed
grows on the bank of a rainwater stream." The Prophet (ﷺ) said, "Don't you see that the germinating seed
comes out yellow and twisted?"

Narrated An-Nu`man:
I heard the Prophet (ﷺ) saying, "The person who will have the least punishment from amongst the Hell
Fire people on the Day of Resurrection, will be a man under whose arch of the feet a smoldering
ember will be placed so that his brain will boil because of it."

Narrated An-Nu`man bin Bashir:
I heard the Prophet (ﷺ) saying, "The least punished person of the (Hell) Fire people on the Day of
Resurrection will be a man under whose arch of the feet two smoldering embers will be placed,
because of which his brain will boil just like Al-Mirjal (copper vessel) or a Qum-qum (narrow-necked
vessel) is boiling with water."

Narrated `Adi bin Hatim:
The Prophet (ﷺ) mentioned the Fire and turned his face aside and asked for Allah's protection from it, and
then again he mentioned the Fire and turned his face aside and asked for Allah's protection from it and
said, "Protect yourselves from the Hell-Fire, even if with one half of a date, and he who cannot afford
that, then (let him do so) by (saying) a good, pleasant word."

Narrated Abu Sa`id Al-Khudri:
I heard Allah's Messenger (ﷺ)s when his uncle, Abu Talib had been mentioned in his presence, saying, "May
be my intercession will help him (Abu Talib) on the Day of Resurrection so that he may be put in a
shallow place in the Fire, with fire reaching his ankles and causing his brain to boil."

Narrated Anas:
Allah's Messenger (ﷺ) said, "Allah will gather all the people on the Day of Resurrection and they will say,
'Let us request someone to intercede for us with our Lord so that He may relieve us from this place of
ours.'
Then they will go to Adam and say, 'You are the one whom Allah created with His Own Hands, and
breathed in you of His soul, and ordered the angels to prostrate to you; so please intercede for us with
our Lord.' Adam will reply, 'I am not fit for this undertaking, and will remember his sin, and will say,
'Go to Noah, the first Apostle sent by Allah'
They will go to him and he will say, 'I am not fit for this undertaking', and will remember his sin and
say, 'Go to Abraham whom Allah took as a Khalil.
They will go to him (and request similarly). He will reply, 'I am not fit for this undertaking,' and will
remember his sin and say, 'Go to Moses to whom Allah spoke directly.'
They will go to Moses and he will say, 'I am not fit for this undertaking,' and will remember his sin
and say, 'Go to Jesus.'
They will go to him, and he will say, 'I am not fit for this undertaking, go to Muhammad as Allah has
forgiven his past and future sins.'
They will come to me and I will ask my Lord's permission, and when I see Him, I will fall down in
prostration to Him, and He will leave me in that state as long as (He) Allah will, and then I will be
addressed. 'Raise up your head (O Muhammad)! Ask, and your request will be granted, and say, and
your saying will be listened to; intercede, and your intercession will be accepted.' Then I will raise my
head, and I will glorify and praise my Lord with a saying(i.e. invocation) He will teach me, and then I
will intercede, Allah will fix a limit for me (i.e., certain type of people for whom I may intercede), and
I will take them out of the (Hell) Fire and let them enter Paradise. Then I will come back (to Allah)
and fall in prostration, and will do the same for the third and fourth times till no-one remains in the
(Hell) Fire except those whom the Qur'an has imprisoned therein." (The sub-narrator, Qatada used to
say at that point, "...those upon whom eternity (in Hell) has been imposed.") (See Hadith No. 3, Vol
6).

Narrated `Imran bin Husain:
The Prophet (ﷺ) said, "Some people will be taken out of the Fire through the intercession of Muhammad
they will enter Paradise and will be called Al-Jahannamiyin (the Hell Fire people).

Narrated Anas:
Um (the mother of) Haritha came to Allah's Messenger (ﷺ) after Haritha had been martyred on the Day (of
the battle) of Badr by an arrow thrown by an unknown person. She said, "O Allah's Messenger (ﷺ)! You
know the position of Haritha in my heart (i.e. how dear to me he was), so if he is in Paradise, I will not
weep for him, or otherwise, you will see what I will do." The Prophet (ﷺ) said, "Are you mad? Is there
only one Paradise? There are many Paradises, and he is in the highest Paradise of Firdaus." The
Prophet added, "A forenoon journey or an after noon journey in Allah's Cause is better than the whole
world and whatever is in it; and a place equal to an arrow bow of anyone of you, or a place equal to a
foot in Paradise is better than the whole world and whatever is in it; and if one of the women of
Paradise looked at the earth, she would fill the whole space between them (the earth and the heaven)
with light, and would fill whatever is in between them, with perfume, and the veil of her face is better
than the whole world and whatever is in it."

Narrated Abu Huraira:
The Prophet (ﷺ) said, "None will enter Paradise but will be shown the place he would have occupied in
the (Hell) Fire if he had rejected faith, so that he may be more thankful; and none will enter the (Hell)
Fire but will be shown the place he would have occupied in Paradise if he had faith, so that may be a
cause of sorrow for him."

Narrated Abu Huraira:
I said, "O Allah's Messenger (ﷺ)! Who will be the luckiest person who will gain your intercession on the Day
of Resurrection?" The Prophet (ﷺ) said, "O Abu Huraira! I have thought that none will ask me about this
Hadith before you, as I know your longing for the (learning of) Hadiths. The luckiest person who will
have my intercession on the Day of Resurrection will be the one who said, 'None has the right to be
worshipped but Allah,' sincerely from the bottom of his heart."

Narrated `Abdullah:
The Prophet (ﷺ) said, "I know the person who will be the last to come out of the (Hell) Fire, and the last to
enter Paradise. He will be a man who will come out of the (Hell) Fire crawling, and Allah will say to
him, 'Go and enter Paradise.' He will go to it, but he will imagine that it had been filled, and then he
will return and say, 'O Lord, I have found it full.' Allah will say, 'Go and enter Paradise, and you will
have what equals the world and ten times as much (or, you will have as much as ten times the like of
the world).' On that, the man will say, 'Do you mock at me (or laugh at me) though You are the
King?" I saw Allah's Messenger (ﷺ) (while saying that) smiling that his premolar teeth became visible. It is
said that will be the lowest in degree amongst the people of Paradise.

Narrated `Abbas:
that he said to the Prophet (ﷺ) "Did you benefit Abu Talib with anything?"

Narrated Abu Huraira:
Some people said, "O Allah's Messenger (ﷺ)! Shall we see our Lord on the Day of Resurrection?" He said,
"Do you crowd and squeeze each other on looking at the sun when it is not hidden by clouds?" They
replied, "No, Allah's Messenger (ﷺ)." He said, "Do you crowd and squeeze each other on looking at the
moon when it is full and not hidden by clouds?" They replied, No, O Allah's Messenger (ﷺ)!" He said, "So
you will see Him (your Lord) on the Day of Resurrection similarly Allah will gather all the people and
say, 'Whoever used to worship anything should follow that thing. 'So, he who used to worship the sun,
will follow it, and he who used to worship the moon will follow it, and he who used to worship false
deities will follow them; and then only this nation (i.e., Muslims) will remain, including their
hypocrites. Allah will come to them in a shape other than they know and will say, 'I am your Lord.'
They will say, 'We seek refuge with Allah from you. This is our place; (we will not follow you) till
our Lord comes to us, and when our Lord comes to us, we will recognize Him.
Then Allah will come to then in a shape they know and will say, "I am your Lord.' They will say, '(No
doubt) You are our Lord,' and they will follow Him. Then a bridge will be laid over the (Hell) Fire."
Allah's Messenger (ﷺ) added, "I will be the first to cross it. And the invocation of the Apostles on that Day,
will be 'Allahumma Sallim, Sallim (O Allah, save us, save us!),' and over that bridge there will be
hooks Similar to the thorns of As Sa'dan (a thorny tree). Didn't you see the thorns of As-Sa'dan?" The
companions said, "Yes, O Allah's Messenger (ﷺ)." He added, "So the hooks over that bridge will be like the
thorns of As-Sa-dan except that their greatness in size is only known to Allah. These hooks will snatch
the people according to their deeds. Some people will be ruined because of their evil deeds, and some
will be cut into pieces and fall down in Hell, but will be saved afterwards, when Allah has finished the
judgments among His slaves, and intends to take out of the Fire whoever He wishes to take out from
among those who used to testify that none had the right to be worshipped but Allah.
We will order the angels to take them out and the angels will know them by the mark of the traces of
prostration (on their foreheads) for Allah banned the f ire to consume the traces of prostration on the
body of Adam's son. So they will take them out, and by then they would have burnt (as coal), and then
water, called Ma'ul Hayat (water of life) will be poured on them, and they will spring out like a seed
springs out on the bank of a rainwater stream, and there will remain one man who will be facing the
(Hell) Fire and will say, 'O Lord! It's (Hell's) vapor has Poisoned and smoked me and its flame has
burnt me; please turn my face away from the Fire.' He will keep on invoking Allah till Allah says,
'Perhaps, if I give you what you want), you will ask for another thing?' The man will say, 'No, by Your
Power, I will not ask You for anything else.'
Then Allah will turn his face away from the Fire. The man will say after that, 'O Lord, bring me near
the gate of Paradise.' Allah will say (to him), 'Didn't you promise not to ask for anything else? Woe to
you, O son of Adam ! How treacherous you are!' The man will keep on invoking Allah till Allah will
say, 'But if I give you that, you may ask me for something else.' The man will say, 'No, by Your
Power. I will not ask for anything else.' He will give Allah his covenant and promise not to ask for
anything else after that. So Allah will bring him near to the gate of Paradise, and when he sees what is
in it, he will remain silent as long as Allah will, and then he will say, 'O Lord! Let me enter Paradise.'
Allah will say, 'Didn't you promise that you would not ask Me for anything other than that? Woe to
you, O son of Adam ! How treacherous you are!' On that, the man will say, 'O Lord! Do not make me
the most wretched of Your creation,' and will keep on invoking Allah till Allah will smile and when
Allah will smile because of him, then He will allow him to enter Paradise, and when he will enter
Paradise, he will be addressed, 'Wish from so-and-so.' He will wish till all his wishes will be fulfilled,
then Allah will say, All this (i.e. what you have wished for) and as much again therewith are for you.'
"
Abu Huraira added: That man will be the last of the people of Paradise to enter (Paradise).

Narrated 'Ata (while Abu Huraira was narrating (see previous hadith)):
Abu Sa`id was sitting in the company of Abu
Huraira and he did not deny anything of his narration till he reached his saying: "All this and as much
again therewith are for you." Then Abu Sa`id said, "I heard Allah's Messenger (ﷺ) saying, 'This is for you
and ten times as much.' " Abu Huraira said, "In my memory it is 'as much again therewith.' "

Narrated `Abdullah:
The Prophet (ﷺ) said, "I am your predecessor at the Lake-Fount."

`Abdullah added:
The Prophet (ﷺ) said, "I
am your predecessor at the Lake-Fount, and some of you will be brought in front of me till I will see
them and then they will be taken away from me and I will say, 'O Lord, my companions!' It will be
said, 'You do not know what they did after you had left.'

Narrated Ibn `Umar:
The Prophet (ﷺ) said, "There will be a tank (Lake-Fount) in front of you as large as the distance between
Jarba and Adhruh (two towns in Sham).

Narrated Ibn `Abbas:
The word 'Al-Kauthar' means the abundant good which Allah gave to him (the Prophet (ﷺ) Muhammad).
Abu Bishr said: I said to Sa`id, "Some people claim that it (Al-Kauthar) is a river in Paradise." Sa`id
replied, "The river which is in Paradise is one item of that good which Allah has bestowed upon him
(Muhammad).

Narrated `Abdullah bin `Amr:
The Prophet (ﷺ) said, "My Lake-Fount is (so large that it takes) a month's journey to cross it. Its water is
whiter than milk, and its smell is nicer than musk (a kind of Perfume), and its drinking cups are (as
numerous) as the (number of) stars of the sky; and whoever drinks from it, will never be thirsty."

Narrated Anas bin Malik:
Allah's Messenger (ﷺ) said, "The width of my Lake-Fount is equal to the distance between Aila (a town in
Sham) and Sana' (the capital of Yemen) and it has as many (numerous) jugs as the number of stars of
the sky."

Narrated Anas bin Malik:
The Prophet (ﷺ) said: "While I was walking in Paradise (on the night of Mi'raj), I saw a river, on the two
banks of which there were tents made of hollow pearls. I asked, "What is this, O Gabriel?' He said,
'That is the Kauthar which Your Lord has given to you.' Behold! Its scent or its mud was sharp
smelling musk!" (The sub-narrator, Hudba is in doubt as to the correct expression. )

Narrated Anas:
The Prophet (ﷺ) said, "Some of my companions will come to me at my Lake Fount, and after I recognize
them, they will then be taken away from me, whereupon I will say, 'My companions!' Then it will be
said, 'You do not know what they innovated (new things) in the religion after you."

Narrated Abu Hazim from Sahl bin Sa`d:
The Prophet (ﷺ) said, "I am your predecessor (forerunner) at the Lake-Fount, and whoever will pass by
there, he will drink from it and whoever will drink from it, he will never be thirsty. There will come to
me some people whom I will recognize, and they will recognize me, but a barrier will be placed
between me and them."

Abu Hazim added:
An-Nu`man bin Abi `Aiyash, on hearing me, said. "Did
you hear this from Sahl?" I said, "Yes." He said, " I bear witness that I heard Abu Sa`id Al-Khudri
saying the same, adding that the Prophet (ﷺ) said: 'I will say: They are of me (i.e. my followers). It will be
said, 'You do not know what they innovated (new things) in the religion after you left'. I will say, 'Far
removed, far removed (from mercy), those who changed (their religion) after me."

Abu Huraira
narrated that the Prophet (ﷺ) said:
"On the Day of Resurrection a group of companions will come to me,
but will be driven away from the Lake-Fount, and I will say, 'O Lord (those are) my companions!' It
will be said, 'You have no knowledge as to what they innovated after you left; they turned apostate as
renegades (reverted from Islam).

Narrated Ibn Al-Musaiyab:
The companions of the Prophet (ﷺ) said, "Some men from my companions will come to my Lake-Fount
and they will be driven away from it, and I will say, 'O Lord, my companions!' It will be said, 'You
have no knowledge of what they innovated after you left: they turned apostate as renegades (reverted
from Islam).

Narrated Abu Huraira:
The Prophet (ﷺ) said, "While I was sleeping, a group (of my followers were brought close to me), and
when I recognized them, a man (an angel) came out from amongst (us) me and them, he said (to
them), 'Come along.' I asked, 'Where?' He said, 'To the (Hell) Fire, by Allah' I asked, 'what is wrong
with them' He said, 'They turned apostate as renegades after you left.' Then behold! (Another) group
(of my followers) were brought close to me, and when I recognized them, a man (an angel) came out
from (me and them) he said (to them); Come along.' I asked, "Where?' He said, 'To the (Hell) Fire, by
Allah.' I asked, What is wrong with them?' He said, 'They turned apostate as renegades after you left.
So I did not see anyone of them escaping except a few who were like camels without a shepherd."

Narrated Abu Huraira:
Allah's Messenger (ﷺ) said, "Between my house and my pulpit there is a garden from amongst the gardens of
Paradise, and my pulpit is over my Lake-Fount."

Narrated Jundab:
I heard the Prophet, saying, "I am your predecessor at the Lake-Fount. (Al-Kauthar) .

Narrated `Uqba bin 'Amir:
Once the Prophet (ﷺ) went out and offered the funeral prayers for the martyrs of Uhud, and then went to
the pulpit and said, "I am a predecessor for you and I am a witness for you: and by Allah, I am looking
at my Fount just now, and the keys of the treasures of the earth (or the keys of the earth) have been
given to me: and by Allah, I am not afraid that you will worship others besides Allah after me, but I
am afraid that you will strive and struggle against each other over these treasures of the world."

Narrated Haritha bin Wahb:
I heard the Prophet (ﷺ) mentioning the Lake-Fount (Al-Kauthar), saying, "(The width of the Lake-Fount)
is equal to the distance between Medina and Sana' (capital of Yemen)."

Haritha said that he heard the
Prophet saying that his Lake-Fount would be as large as the distance between Sana' and Medina. Al-
Mustaurid said to Haritha, "Didn't you hear him talking about the vessels?" He said, "No." Al-
Mustaurid said, "The vessels are seen in it as (numberless as) the stars."

Narrated Asma 'bint Abu Bakr:
The Prophet (ﷺ) said, "I will be standing at the Lake-Fount so that I will see whom among you will come
to me; and some people will be taken away from me, and I will say, 'O Lord, (they are) from me and
from my followers.' Then it will be said, 'Did you notice what they did after you? By Allah, they kept
on turning on their heels (turned as renegades).' " The sub-narrator, Ibn Abi Mulaika said, "O Allah,
we seek refuge with You from turning on our heels, or being put to trial in our religion."